Imbeko kuGastón Cornejo Bascopé

Ngombulelo kuGastón Cornejo Bascopé, isidalwa esikhanyayo, esibalulekileyo kuthi.

UGqirha Gastón Rolando Cornejo Bascopé usweleke nge-6 ka-Okthobha.

Wazalelwa eCochabamba ngo-1933. Uchithe ubuntwana bakhe eSacaba. Waphumelela kwisikolo samabanga aphakamileyo eColegio La Salle.

Wafunda amayeza kwiYunivesithi yaseChile eSantiago waphumelela njengoGqirha.

Ngexesha lokuhlala kwakhe eSantiago, wayenethuba lokudibana noPablo Neruda kunye noSalvador Allende.

Amava akhe okuqala njengogqirha ayeseYacuiba eCaja Petrolera, kamva wakhetha kwiYunivesithi yaseGeneva, eSwitzerland, enePatiño Scholarship.

U-Gastón Cornejo wayengugqirha, imbongi, umbhali-mbali, umlo wasekhohlo kunye ne-senator ye-MAS (Movement for Socialism) awathi kamva waziqhela kuye, ethe cwaka egxeka isikhokelo esathathwa yinto ebizwa ngokuba yi "Process of Change in Bolivia".

Andikaze ndikufihle ukubambelela kwakhe kwiMarxism, kodwa ukuba kuyenziwa kufuneka kuchazwe yena, kufanele kwenziwe njengomthandi wobuntu kunye nendalo esebenzayo.

Umntu othandekayo, onobuntununtunu obugqithisileyo, onamehlo agwenxa kwaye osondeleyo, onengqondo osebenzayo, onolwazi malunga nomthonyama waseBolivia, umbhali-mbali wezobugcisa, onegalelo kwi-Cochabamba ebhale kumaphephandaba kunye nombhali ongakhathaliyo.

Wayelilungu elisebenzayo loRhulumente wokuqala ka-Evo Morales, phakathi kwezenzo zakhe ezibalaseleyo ababambisene nazo ekubhaleni isicatshulwa soMgaqo-siseko we-Plurinational State yase-Bolivia, okanye uthethathethwano olungaphumelelanga noRhulumente wase-Chile ukufezekisa isivumelwano ekuvunyelwene ngaso kulwandlekazi lwePasifiki. .

Ukuchaza uGqr. Gastón Cornejo Bascopé kunzima ngenxa yokwahluka kwemigca asebenza kuyo, uphawu abelana ngalo nezidalwa ezikhanyayo, ezibalulekileyo kuthi.

Bertolt Brecht dijo: “Kukho amadoda alwa ngenye imini kwaye alungile, kukho abanye abalwa unyaka kwaye bangcono, kukho amadoda alwa iminyaka emininzi kwaye alunge kakhulu, kodwa kukho abo balwa ubomi bonke, ezo zizinto ezibalulekileyo"

Ngelixa wayesaphila, wafumana amabhaso amaninzi ngenxa yomsebenzi wakhe wobugqirha njenge-gastreontorologist, kodwa nanjengombhali kunye nembali, kubandakanya naleyo yeNgxowa-mali yeSizwe yezeMpilo, ngo-Agasti 2019, kunye nolwahlulo lwe-Esteban Arce olunikezelwa liBhunga likaMasipala, ngomhla we-14. NgoSeptemba wonyaka ophelileyo.

Ewe, sinako ukuhlala kwikharityhulam eyoyikisayo kubunzulu nobubanzi bayo, kodwa kwabo kuthi bathanda yena bafuna umhlaba Luxolo kwaye akukho gonyamelo, Umdla wethu ngumsebenzi wabo wemihla ngemihla, kubomi babo bemihla ngemihla.

Kwaye apha ubukhulu bayo buphindaphindiwe ngokungathi bubonakalisiwe kwizipili eziliwaka.

Wayenabahlobo kuyo yonke indawo nakuzo zonke iinkalo zentlalo; , emlonyeni wabazalwana bakhe, osondeleyo, onobuntu, onobubi, onenkxaso, ovulekileyo, oguqukayo… Umntu ongaqhelekanga!

A nosotros nos gustaría definirlo y recordarlo como el se definió a sí mismo en el artículo, “ISilo“, publicado en la web de Pressenza en 2010, en recuerdo de Silo tras su fallecimiento:

"Ndikhe ndabuzwa malunga nokuchongwa kwam njenge-socialist socialist. Nantsi ingcaciso; Ingqondo kunye nentliziyo ndingokombutho wobusoshiyali kodwa ndihlala ndicetyiswa bubuntu, ummi wasekhohlo uyayicekisa inkqubo yentengiso yomhlaba wonke edala ubundlobongela nokungabi nabulungisa, irhamncwa lokomoya, umaphuli weNdalo kumaxesha amva; ngoku ndiyakholelwa ngokunyanisekileyo kwiimpawu ezivakaliswe nguMario Rodríguez Cobos.

Ngamana wonke umntu angafunda umyalezo wawo kwaye awenze ngokuzalisa uxolo, ukomelela kunye novuyo! NguJallalla lowo, umbuliso oqaqambileyo, umphefumlo, i-ajayu edibana nabantu."

UGqr. Cornejo, enkosi, iwaka ngombulelo ngentliziyo yakho enkulu, ukucaca kwakho kwezimvo, ngokukhanyiselwa ngezenzo zakho hayi ezo zisondeleyo kuwe kuphela, kodwa nezizukulwana ezitsha.

Enkosi, iwaka lombulelo ngesimo sakho sengqondo sokucaciswa ngokusisigxina, ukunyaniseka kwakho kunye nokujolisa ebomini bakho kwinkonzo yomntu. Enkosi ngobuntu bakho.

Ukusuka apha sivakalisa umnqweno wethu wokuba yonke into ihambe kakuhle kuhambo lwakho olutsha, ukuba ikhanye kwaye ingabi nasiphelo.

Kusapho lwakho olusondeleyo, uMariel Claudio Cornejo, uMaria Lou, uGaston Cornejo Ferrufino, ukwangana okukhulu nothando.

Abo kuthi bathathe inxaxheba kwi-Matshi yeHlabathi, njengembeko kulo mntu ubalaseleyo, bafuna ukukhumbula amagama awabonakalisa esidlangalaleni ukubambelela kwakhe kuMhla wokuQala we-Matshi yoXolo kunye noNgcoliseko epapashwe kwiwebhusayithi ye 1ª World March:

Umyalezo womntu ngokuthobela uMatshi weHlabathi woXolo kunye noNgcoliseko ovela kuGastón Cornejo Bascopé, usenator waseBolivia:

Sihlala sicinga ukuba kunokwenzeka ukufikelela kubuzalwana obukhulu phakathi kwabantu. Ukuba iinkolo, iingcinga, Amazwe, amaziko ayakwazi ukubonelela ngemigaqo efanayo, ebophelelayo kunye neyokuzibophelela ekufezekiseni iHlabathi liphela loLuntu emhlabeni.

Ingxaki: Ekuqaleni kwale nkulungwane yama-XNUMX, ibango loorhulumente lokuqinisa ubumbano kunye nokukhuseleka ebusweni bokungalawuleki kwabantu, indlala, izifo zentlalo, ukufuduka kwabantu kunye nokuxhatshazwa, ukutshatyalaliswa kweNdalo, iintlekele zendalo, kucacile. Intlekele yobushushu behlabathi, ubundlobongela kunye nesoyikiso semikhosi ehlaselayo, iziseko zomkhosi wobukumkani, ukuqala kwakhona kombuso esijamelene nawo namhlanje eHonduras, kukhupha iChile, iBolivia kunye namazwe anobundlobongela apho ububi busungule iinzipho zasebukhosini. Umhlaba wonke usengxakini kwaye impucuko ihlehlisiwe.

Ngaphandle kokuphuhliswa kolwazi, isayensi, itekhnoloji, unxibelelwano, ezoqoqosho, i-ecology, ezopolitiko kunye nokuziphatha, zikwingxaki esisigxina. Ingxaki yenkolo yokuthembeka, ukuqiniseka, ukunamathela kwizakhiwo eziphelelwe lixesha, ukumelana notshintsho kulwakhiwo; Ingxaki yezoqoqosho, ingxaki yendalo, intando yesininzi, imeko yokuziphatha.

Ingxaki yezembali: Umanyano phakathi kwabasebenzi abonwabileyo, amaphupha enkululeko, ukulingana, ubuzalwana, iphupha lokulungelelana kwezentlalo kunokuba liguqulwe: Umzabalazo weklasi, ubuzwilakhe, ukungqubana, ukungcungcuthekiswa, ubundlobongela, ukunyamalala, ulwaphulo-mthetho. Ukugwetyelwa kobuzwilakhe, ukuphambuka kwesayensi kunye nobuhlanga beDarwinism, iimfazwe zekoloniyali kwiinkulungwane ezidlulileyo, ukukhathazeka kokuKhanyiselwa, iMfazwe Yehlabathi I kunye ne-II, iimfazwe zangoku ... yonke into ibonakala ikhokelela ekuphelelweni lithemba malunga nokukhetha indlela yokuziphatha emhlabeni.

Ixesha langoku likhuphe amandla amabi. Ukubaluleka kwenkcubeko yokufa. Uburhalarhume. Uluvo-lwesizwe esikhanyisiweyo saseFrance esidibanisa abantu, amafa, imibutho yezopolitiko iyanyibilika. Kwakulungiselelwe ulwimi olufanayo, ibali elifanayo. Yonke into ihlaziyekile yaba ziiyantlukwano kunye neembono ezahlulayo, ubuzwe, i-chauvinisms eyothusayo.

Sivakalisa: Sijongene nengxaki yesayensi, ulwaphulo-mthetho oluhleliweyo, ukutshatyalaliswa kwendalo, ukufudumala kwemozulu; Sibhengeza ukuba impilo yeqela labantu kunye nokusingqongileyo kuxhomekeke kuthi, masihloniphe ukudityaniswa kwezinto eziphilayo, amadoda, izilwanyana kunye nezityalo kwaye masikhathazeke ngolondolozo lwamanzi, umoya kunye nomhlaba ”, indalo engummangaliso yendalo.

Ewe, elinye ilizwe elinemilinganiselo yokuziphatha eligcwele ubudlelwane, ukuhlala kunye noxolo kunokwenzeka! Kuyenzeka ukuba ufumane imigaqo esisiseko yokuziphatha ukuze wenze isimilo somntu ogqithileyo. Umyalelo oMtsha weHlabathi wokuhlalisana phakathi kwezinto ezinemibala eyahlukeneyo, i-morphology efanayo kunye nokubanakho kobukhulu bokomoya ukufumana izinto ezenzeka ngokuhambelana nobunzima behlabathi.

Umbutho wehlabathi lonke kufuneka wenze iibhulorho zokuqonda, uxolo, uxolelwaniso, ubuhlobo nothando. Kuya kufuneka sithandaze kwaye siphuphe kuluntu lweplanethi.

Ukuziphatha kwezopolitiko: Oorhulumente kufuneka bacetyiswe ngoososayensi bendalo kunye nomoya, ukuze ingxoxo yeembono zokuziphatha isiseko sepolitiki kumazwe abo, kwimimandla, kwiingingqi zabo. Ndikwacetyiswa zi-anthropologists kunye ne-bioethicists ukwenzela ukuba ukubandakanywa, ukunyamezelana kunye nentlonipho yantlukwano kunye nesidima somntu wabantu bazo zonke iinkcubeko kunokwenzeka.

Izisombululo kwangoko: Kuyimfuneko ukuthomalalisa kunye nokwenza naluphi na ubudlelwane phakathi kwabantu kubo bonke ubuqili bezentlalo. Ukufezekisa ubulungisa kwezentlalo kwilizwekazi nakwilizwe jikelele. Sombulula yonke imicimbi yokuziphatha kwimpikiswano enoxolo, umzabalazo ongenabundlobongela weengcamango, ukuthintela ukhuphiswano lwezixhobo.

Isindululo sasemva kwexesha: Ukuqonda phakathi kwabantu beentlanga ezahlukeneyo, iingcinga, iinkolo ngaphandle kocalulo kubalulekile. Ukuthintela ukubambelela kubemi kwiinkqubo zopolitiko nezentlalo ezisa isidima somntu. Ukudibanisa ndawonye isikhalazo esidibeneyo ngexesha elifanelekileyo ngokuchasene nobundlobongela. Ukwenza uthungelwano lolwazi lokuziphatha kwihlabathi liphela kwaye ngaphezulu kwako konke: Hlwayela isidima sokulunga!

Nge-Matshi yeHlabathi: Kuba akukho mntu uphuncula kwimibono yeengcinga, sikhululekile ukukhetha ukuzingca okanye ukulunga, kuxhomekeke kwindlela esiphendula ngayo kwiinkqubo zokuziphatha ezahlukeneyo; kungoko ukubaluleka okusisiseko kwe-Great World Matshi ehlelwe yi-Humanism yamazwe aphesheya, ngeli xesha ekuqaleni kwenkulungwane entsha, ngokuchanekileyo xa ukungqubana kwiBolivia yethu nakwilizwe labazalwana kusanda.

Saqala ukumatsha kwehlabathi, inyathelo ngenyathelo, umzimba nomphefumlo, sikhupha imiyalezo yoxolo kuwo onke amazwekazi nakumazwe de safika ePunta de Vacas eMendoza eArgentina emazantsi eAconcagua apho sihlangene khona siya kutywina ukuzibophelela kobuzalwana nothando. Soloko uhamba neSILO, umprofeti ongumntu.

Jallalla! (Aymara) -Kausáchun! (Qhëshwa) -Viva! (Spanish)

Khúyay! -Kusíkuy! Vuyo! -Vuyani! -Munakuy! Thandanani! Thandanani!

UGastón Cornejo Bascopé

UMLAWULI WOKUTSHINTSHA INKQUBO YOLUNTU
I-COCHABAMBA BOLIVIA OKTOBHA 2009


Sibulela uJulio Lumbreras, njengomntu osondeleyo oqhelene noGqirha Gastón Cornejo, ngentsebenziswano yakhe ekulungiseleleni eli nqaku.

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